Sunday, May 24, 2015

Week 15

Acts 1
The Acts of the Holy Spirit

Although the book is called the Acts of the Apostles, an apt title would be Acts of the Holy Spirit. This book is written by Dr. Luke. He meticulously researched his work and therefore, provided enough evidences that people at that time could check for accuracy. Now, in this book, he himself is an eye witness and therefore relies more on his own direct evidence.

Acts 1:8 - will receive power when the Holy Spirit comes on you; and you will witness in Jerusalem, in all Judea and Samaria, and to the ends of the Earth. 

"Are you going to restore the kingdom to Israel?" His response closes the argument of several people who appear to know when He would come again.

After the resurrection, there were 40 days that he spent with his disciples until the ascension. It must have felt like heaven on earth. The disciples saw him go in a cloud. In Mark 21, Jesus says He will return in a cloud. The cloud is likely the Shekinah (glory) of cloud we saw in Exodus.

The book of Acts is nothing but a record of a one continuous prayer meeting - we can note that the disciples incessantly prays. Successful church major in corporate prayer. People always pray together.

Watch out for two Psalms prophecies that are narrated by Peter in Acts 1 (verse 20) - these come from Psalms 69:25 and 109:8. We can be sure that those who have read these psalms before the death of Judas may not have realized what they were reading. It is almost impossible to decipher prophecies before they happen. So, next time you see or read interpretations of the end times, beware - the bible just teaches us to watch out for the end times, but does not give specifics on a lot of things people claim as an interpretation (eg; 666 - as the computer).

Acts 1: 23 - choosing Matthias - The last mention of using 'lots' to determine God's will. The coming of Holy Spirit negates the need of the use of 'casting lots' to decide on matters. 

Acts 2
The Upper Room 

The Holy Spirit came 50 days after resurrection. Jerusalem, on the day of Pentecost, was crammed with people from all over the world. God chose the right day to send his Spirit.

Fire and wind are associated with the Spirit, even in the old testament. These symbols alerted the men and women in the upper room.

Old Testament - we meet God above
Gospels - we meet God beside us (Immanuel)
Day of Pentecost - we meet God in us (Holy Spirit)

The Spirit makes us one with Christ. A brand new age begins with Acts 2.
2 cor 3: 8-10 speaks of the glory that Holy Spirit brings to us - it lasts forever. Unlike the movement of the Holy spirit in the old testament (eg; to few people - Bezalel and Oholiab).

Note that the special fire and wind signs did not occur with the later 3000 who were filled with the Holy Spirit. The first 120 disciples were Christians before the day of pentecost.
John 7:39 - Holy Spirit was sent by Christ only after He was glorified.

The 3000 received Christ and the Holy Spirit at the same time. They are the patriarchs for the new church.
The gift of Holy Spirit is universal (for all Christians), permanent (does not come and go) - Galatians 4:6, Romans 8:9
Every Christian has the Holy Spirit in him. But not everyone is filled with the Holy Spirit. 

The Acts 2 tongues are actual languages spoken by people in other nations. People could understand what was being said. The theology of speaking in tongues as the manifestation of the coming of Holy Spirit is bad exegesis. Clearly not biblical.

Acts 2:42-47: shows the oneness of the early Church. Something we should aspire to have. 

Acts 3-4
Peter's trial

Peter heals a lame man. It is for everyone to see. But the Sanhedrin gets him arrested and places him on trial. One key point - why were so many miracles happening in the early church. Peter's message to early church confirms that miracles occur to establish the authority of the one who speaks for God. Nowadays, most 'confirmed' miracles happen in pioneering mission fields. This is not to say that miracles do not happen in us. But most happens in those who are standing on the outside looking into the church.

The role of miracles in confirming the message of Christ has somewhat diminished in the modern era, but remains true as in the apostolic era, in places of pioneering mission.

Acts 4:12: Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” 
- the key message of salvation. Also, points to the fact that Christianity is an exclusive faith - Salvation is found in no one else. 

Acts 4:13 - When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.
Chapter 4 also gives us a glimpse of the early church - all believers were one heart and mind. 

And finally towards the end of chapter 4, a key figure appears - Barnabas ("the son of encouragement").


Acts 5-6
Ananias or Stephen?

Seven deacons are chosen. All seven are having Greek background - which means that the church is growing rapidly. But first, the story of Ananias and Sapphira. Were they punished more harshly? These two gave the money voluntarily - no one forced them. The problem was that they lied and said they gave the entire sum. Why did God treat them so harshly? Joshua 7 tells us of Achan. There is a remarkable similarity between these two passages.

In the early church, God wanted to maintain it's zeal and purity. The Holiness of God and the holiness of his church are of prime importance at that time, and even now. We probably do not see that nowadays because our churches have already become less holy.

Notice that only the apostles and a few others closely associated with them (Stephen) performed the miracles. Only those who performed miracles and signs can be called apostles (2 Corinthians 12:12). In the time of Jesus and the early church, all who came were healed. The apostolic gift of healing is very different from the occasional healing that we see now.

Gamaliel comes up here as an instrument of deliverance for the apostles. He helps save them - we can only hope he discovered that this group of faithful people were in fact correct. 

Acts 7
The first martyr

The deacons were chosen by the apostles to serve the church. The apostles were restricted to prayer and preaching. The deacons were asked to work on the church in service. This pattern of decentralization is most important in today's church as well.

As much as Stephen is an important part of the early church, another key person comes to prominence in this chapter - Saul of Tarsus.

Stephen's speech summarizes the history of Israel. He is reminding the Jews that they do not honor their founding fathers, patriarchs, by curtailing the early church. And finally, Stephen reminds that God does not live in a temple. Often when we worship God, we end up worship things that represent him.

Much of what he said then, is relevant to the modern church:
“You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him—  you who have received the law that was given through angels but have not obeyed it.”

Sunday, May 17, 2015

Week 14

Exodus 30-31
The incense

There are 4 parts for Exodus.
Chapters - 
1-12: Israel in bondage
13-18: journey to Sinai
19-24: Book of covenants
25-40: worship of Jehovah in the tabernacle

The Tabernacle has five furniture - each of it signifies something about Jesus.

Altar of burned sacrifices
Bronze basins
are used to:
Purify the heart
Clean your hands

When we come to God in worship, we wash ourselves with the blood that Jesus shed on the cross.

Bezalel and Oholiab - two names mentioned here reminds us who God considers important. Remember the names of the midwives in Exodus 1.
Again, watch who gives them skill - 31 verse 3 - Holy Spirit
The gifts were given for God's use. Not to increase your self worth.

For Israel, the Sabbath was kept on the 7th day (Saturday). For us, after the resurrection, we celebrate it on the first day of the week (Sunday). This was changed by the apostles themselves (Acts 20:27, 1 Cor 16:1-2).

Why SUNDAY instead of SATURDAY?
Reference: http://www.christiananswers.net/q-eden/rhodes-sabbath.html

Although the moral principles expressed in the commandments are reaffirmed in the New Testament, the command to set Saturday apart as a day of rest and worship is the only commandment not repeated. There are very good reasons for this.
New Testament believers are not under the Old Testament Law (Romans 6:14Galatians 3:24-252 Corinthians 3:7, 11, 13;Hebrews 7:12).
By Christ's resurrection on the first day of the week (Matthew 28:1), His continued appearances on succeeding Sundays (John 20:26), and the descent of the Holy Spirit on Sunday (Acts 2:1), the early church was given the pattern of Sunday worship.
The early church met on Sunday regularly (Acts 20:71 Corinthians 16:2).
Sunday worship was further hallowed by our Lord who appeared to John in that last great vision on "the Lord's day" (Revelation 1:10)
It is for these reasons that most Christians worship on Sunday, rather than on the Jewish Sabbath.

Exodus 32
The Golden Calf

Israel turns its back on God at the earliest possible time (40 days after Red sea miracle). It is a sad reality of life. Apart from the redemptive work of Christ, we are bent on doing wrong always - the doctrine of total depravity. 

If man is left to himself, he is enslaved to sin. He is unable to change his nature, without the supernatural act of God. Proverbs 14:12

They were eating Manna every single day while they were doing the golden calf. Just seeing miracles is no surety against unbelief. Despite seeing so many miracles on a regular basis, they lose faith in the Lord. This happened with Jesus' ministry too. 

Israel was violating the first two commandments of the 10 commandments. They either wanted 'Gods' to be made, or they wanted a visible representation of Jehovah. Both were in violation of the first two commandments. 

When Aaron tried to link the idolatry with Jehovah's worship, they violated the third commandment. Always check if we are violating this commandment, when we try to go for 'tolerance' and 'dialogue'. 

The 'adultery' commandment went down the tube in verse 6.

Sin is like this. One thing leads to another. We end up down the drain quicker than we expected. Rebellion againts the one true God is serious business. It cannot be taken lightly. 3000 Israelites who died that day would testify to that. 

Aaron too failed miserably. He then concocts the lamest excuse - the people made me do it (see chapter 3 too). But for the fervent intercession of Moses, Israel would have been history. Moses could have taken the offer from God (that he will be made a great nation). This is a remarkable representation of all the saints who have prevailed before God. Remember John Knox who pleaded for Scotland? 

Did God change his mind based on Moses' pleading? If we think yes, that's against 1 Samuel 15:29, for instance. God does not change his mind. He is never taken by surprise (Malachi 3:6). Jonah 3, Jeremiah 18 are other passages were God accomodates to the thoughts of his saints.

Exodus 33-34: 1-28
Face-to-Face with God

Moses sees the glory of the Lord. 
When the Lord says he will not go with Israel, Moses pleads before him boldly and persistently. Here we see God accomodating Moses' requests. 

Surprisingly, in verse 18, Moses asks God to be shown the glory of God. He has an especially intimate revelation. Maybe something similar to what Paul saw when he was taken to the third heaven. 

God responds to a man who draws near to him. But it demands obedience. It demands living for others, not for yourself. How much do you want to know God? Your answer lies in your response to the question: 'How much are you willing to live in obedience?'

 Moses smashed two most precious things God ever made for man. God does not seem to rebuke him for that. Moses did it in anger. Did God approve Moses' response in anger?

34:2 Moses is asked to go meet God in the morning. So should we. Meet him early in the morning. This is something I do not follow, but intend to try. I would try to wake up in the morning to meet God through the Word. 

34:6-7 - And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

Why would God punish children for the parents sin? Do your home work on this most important question. What is God saying through this passage? Contrast his love to his wrath - his love is maintained through thousands of generations, as compared to his wrath to 3rd or 4th generation. His wrath is still dealt with through love, that which we saw in the Cross of Calvary where his Son, Jesus Christ, took our penalties of sin and died for us. 

34: 10 - Then the Lord said: “I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the Lord, will do for you.

Incidentally, I read this passage on a day when I met for an exit-interview with my chief of division. He told me that I had done an outstanding work. In fact, he thanked me for helping him and the division with administrative tasks this past year. Truly, the people I lived among saw that the work that Lord did for me was awesome. It's a testimony, small but packed and fully loaded with six years of working in hostile atmosphere. When God takes you to a place, and his favor is upon you, he will do awesome things through you. Praise the Lord. Glory to him only. 

Exodus 34: 29-35; 39:32-40; 38
How it was done

Here we read how the tabernacle was constructed. Earlier we had read about how it should be made.
We will not read chapters 35-37 and 39-40 because those are essentially repetitions of what we have already studied.

See how Moses' face shone when he was with God. Often we have seen people who experience God on such a personal level that their face shines with reflected glory.

The Veil becomes Moses' regular dress from here forth - except when he was with God, or when Moses has a special revelation from God for the Israelites.

Apostle Paul interprets the veil thus: 2 Cor 3:13-18
- Typifies the veiled glory of the old covenant in contrast to the unveiled and abiding glory of the new covenant (2 Cor 3:13)
- Typifies the veil that was upon the heart of the Jews - 2 Cor 3:14-16 - spiritual blindness that prevents them from seeing Jesus as the Messiah
- 2 Cor 3: 18 - the unveiled vision given to the believer through the ministry of the Holy Spirit

Are you reflecting His glory? Are you drawing near to Him? 

Instead of fading glory as it is in Moses' case (which was probably why God clothed him in a veil), we can increase in reflected glory as we draw near to Him.

Israel follows God as the cloud lifts up from the tabernacle. Instead of that we walk and expect God to follow us. Am I running with you Lord? Do I follow you where you lead me? 

Exodus ends here:
One main person - MOSES
One theme - REDEMPTION

Psalms 99; 2 Cor 3:7-18; Hebrews 9
Exodus explained

Psalms 99 has several references to Exodus. It starts with "The Lord reigns". He truly does. Let the nations tremble.
"enthroned between cherubim"
"pillar of cloud"
"holy mountain of God"
"for the Lord our God is Holy"

2 Cor 3: 7-18 explains how vast his Glory has been revealed in the new covenant of Christ's sacrificial death and resurrection.

Hebrews 9 points to the finality of Christ's death.

Sunday, May 10, 2015

Week 13

Exodus 21; Leviticus 25:39-55, Numbers 35:6-34, Deut 15:12-18 and 19:1-21

Bible and slavery

Exodus can be divided into at least three parts:
1-12 - People in bondage
13-18: Escape to Mount Sinai
19-40: Book of Laws (covenants)

In today's portion, which is read through various passages, we come face to face with the question of slavery. Does Bible endorse slavery? This is a question I have always toiled with for several years. Finally, I seem to find an explanation through Pastor Soper -

It does no endorse slavery, but acknowledges the existence of it. It then helps create laws to limit it's powers. Similarly, bible does not endorse divorce. It acknowledges it.

There are three kinds of laws:
1. Moral laws - provided through the ten commandments in Exodus 20
2. Civil laws - provided in Exodus 21-29
3. Ceremonial laws - given in the last part of exodus and leviticus

Exodus 22-23:9 & Leviticus 18-20
Various laws

Why did God have to repeat these laws several times? Israel just came out of a long period of slavery. God had to repeat the laws to make it clear to the people that these are important and it has to be followed closely. 

Occult activity is strictly probibited - mysticism, horoscopes, numerology etc. The moment you practice in such an activity, you open yourself to demonic activity. 

Why did God emphasize the sexual laws? The land that engulfs the Middle East had so much sexual impurity. God wanted Israel to be pure. Homosexuality was one such area. 
Leviticus 18:25: Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants.
When there is so much sexual sins, watch out! The land vomits out its inhabitants.

Leviticus 20: 7 summarizes all laws and the reason for these laws.
"Consecrate yourselves and be holy, because I am the Lord your God.  Keep my decreesand follow them. I am the Lord, who makes you holy."

Exodus 23:10-33, Exodus 24, Leviticus 23
Ceremonial laws

God institutes ceremonial laws so Israel can remember the deliverance. Why did he bring the unleavened bread and the yeast into the festivals? 

Jesus died on passover. He saw himself as the passover lamb. Fifty days after resurrection - came the day of pentecost. God did this so that Israel can see how all these festivals are fulfilled in Jesus Christ. 


Exodus 25-27
The tabernacle

The English word "tabernacle" is derived from the Latin tabernāculum meaning "tent" or "hut".

The place where the presence of the Lord will dwell with the people. And the Lord wanted the tabernacle to be made according to his strict and detailed instructions. It is repeated in Exodus 35-38 as the actual tabernacle is being built. Why did Moses repeat the architectural pattern yet again? 

Why? 

God is a Holy God. You can only go into his presence in His terms. 
Cain and Abel offered sacrifices to the Lord. Only Abel's was accepted. Cain went on his own terms, but God did not accept it. 

We enter into troubled waters when we start to worship God on our own terms. Am I at fault? I have worshipped God in my way - in less reverential manner. I should go back to the pattern followed by my grandparents - the way they worshipped God was in absolute fear and respect. 

The Tabernacle has special significance and is intended to point us to Christ. It can be over-interpreted when you start looking at each aspect of the architecture. Do not go down that path. Remember that the dwelling place of God is in us through Christ. 
 
Everything in the tabernacle points to Christ.

The Names of the Tabernacle (from E.F.Willis)
It is called the House of Jehovah (Exodus 23:19Joshua 6:241 Samuel 3:15); The Temple of Jehovah (1 Samuel 3:3), the Sanctuary (Exodus 25:8Leviticus 12:4Leviticus 16:33Leviticus 19:30;Leviticus 20:3Leviticus 21:12Numbers 3:38, etc.); or simply, the Tabernacle (Exodus 25:9Exodus 26:16Exodus 27:9, 19, etc.); or Dwelling, i.e., of God. The two most characteristic names, however, are, the Tent or Tabernacle of the Testimony (Numbers 9:15; 17:22, etc.), and the Tent or Tabernacle of Meeting (Exodus 27:21Exodus 39:32, 40Exodus 40:7, 34, 35, etc.). The name Tent or Tabernacle of the Testimony had reference to that which was one of the two chief objects of the Tabernacle, viz., to serve as a shrine for "the Testimony" — the two tables of stone on which were engraved the ten words of the Divine Law. The other characteristic name, that of Tabernacle or Tent of Meeting, speaks of the other chief end for which the Tabernacle existed, viz., to be a place of meeting between God and His people (Exodus 25:8, 22Exodus 29:42-45Exodus 30:6, 36).

Exodus 28-29
The Priestly order

This passage shows how God institutes the priestly order. It is interesting to note the garments - it embodies God's holiness and also signifies the position of priests as separate from regular people. However, after Jesus Christ entered the world, there are no more priests as described in old testament. We do not have mediators before God anymore. We are all part of the royal priesthood. We could still have pastors who lead us spiritually, but the office of priesthood remains void. This brings into question several issues affecting Eastern churches which still have priestly order. 

I do not find a fault in this, except when the priest really assumes the role of a mediator. That is not biblical. The priest in Eastern churches must be just leaders. It is alright for them to don special garments to signify their office. But when they start assuming the role of a supernatural, mediator before God, be it priests or pastors, that's when one has to be careful. 

Finally, read Exodus 29 last verse. It summarizes all we should know about this passage:
"Then I will dwell among the Israelites and be their God. 46 They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am theLord their God."